Saturday, 16 May 2020

ZAKATUL ALFITR

Zakat is a religious obligation, ordering all Muslims who meet the necessary criteria to donate a certain portion of wealth each year to charitable causes. Giving away money to the poor is said to purify yearly earnings that are over and above what is required to provide the essential needs of a person or family.


Abdullah bin ‘Abbas when he said, “The Messenger of Allah, may Allah praise and send peace and blessings upon him, obligated Zakah al-Fitr to serve as purification for the one fasting for any vain speech or indecent behaviour; and also to serve as food for the indigent. Whoever gives it before the prayer (of ‘Id), it is an accepted zakah, whoever gives it after the prayer, it is to be regarded as sadaqah.” [Recorded by Abu Dawud and authenticated by Al-Albani]
«عن ابن عباس قال: فرض رسول الله صلى الله عليه وسلم زكاة الفطر طهرة للصائم من اللغو والرفث وطعمة للمساكين من أداها قبل الصلاة فهي زكاة مقبولة ومن أداها بعد الصلاة فهي صدقة من الصدقات» رواه أبو داود وصححه الألباني
#ZAKATUL_ALFITR

Abdullah bin ‘Abbas when he said, “The Messenger of Allah, may Allah praise and send peace and blessings upon him, obligated Zakah al-Fitr to serve as purification for the one fasting for any vain speech or indecent behaviour; and also to serve as food for the indigent. Whoever gives it before the prayer (of ‘Id), it is an accepted zakah, whoever gives it after the prayer, it is to be regarded as sadaqah.” [Recorded by Abu Dawud and authenticated by Al-Albani]
Image may contain: ‎possible text that says '‎عن عبدالله بن عباس رضي الله عنهما قال: فرض رسول الله صلى الله عليه وسلم زكاة الفطر طهرة للصائم من اللغو والرفث، وطعمة للمساكين من أداها قبل الصلاة فهي زكاة مقبولة، ومن أداها بعد الصلاة فهي صدقة من الصدقات. أخرجه أبو داود وابن ماجه بسند حسن.‎'‎
Zakat is based on the value of all of one's possessions. It is customarily 2.5% (or 1/40) of a Muslim's total savings and wealth above a minimum amount known as nisab, but Islamic scholars differ on how much nisab is and other aspects of zakat.

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